Hi, I’m Ken…and I’m Not a Karaite.

ken lane in tefillin

For regular readers of Okie Hebrew, this is going to sound a tad bit strange — I’m not a Karaite.

“Wait a minute, Ken — this blog is linked across the American Karaite Jewish blogosphere. You’re vocal in Karaite Jewish groups online and even as a featured speaker in Karaite Jewish conversation podcasts. How can you say you’re not a Karaite?”

I guess my answer to this question requires an examination of what it means to be a Karaite. The Karaite Jews have an amazingly rich history and culture that spans continents, ethnicities, and over a thousand years. In addition to anti-semitism, Karaite Jews have faced their own hardships associated with being a fringe group within a fringe group — a minority of a minority. Karaite Jewish tradition also stands in a league of its own. In few other areas of religious thought has tradition run parallel with innovation as it has in the Karaite halachic process for hundreds of years.

With the rise of the internet, what is and what isn’t Karaite Judaism became unclear. Many self-proclaimed Karaites, regardless of affiliation or subscription to traditional Karaite Jewish halacha, have cropped up. The misconception that Karaite Judaism is simply Judaism free of Rabbinic influence is one that has run rampant not only in the non-Jewish circles but has starting to creep into the mainstream Jewish world. To be a Karaite is subscribing not only to a particular school of halachic thought but aligning with the specific culture associated with Karaite Judaism.

It’s with this idea put forward that would make it dishonest of me to claim to be a Karaite.

ken lane in tefillinWhile I have an affinity to for Karaite Judaism and enjoy studying Karaite halacha, culture, and interacting with people from traditional Karaite communities, I would be mispresenting Karaite Judaism to claim that I am a Karaite. Even for all of my interest in Karaism, I’m probably most accurately described as a Modern Orthodox or Masorti/Conservative Jew with an interest in Karaism. I attend a Conservative synagogue and am a student of Rabbinic thought. My own Jewish studies lean much more into the realm of the rabbis of the Mishna, Gemara, Talmud and even Chasidut with much of my observance based on their insight. I consult a rabbi on most issues of halacha. For all intents and purposes, I’d say I’m a Jew with an interest in the observance and progression of halacha (Jewish law) as well a meaningful experience of Jewish prayer.

The reason for this article is two-fold.

1. To be honest with you, my audience. I would be disappointed in myself if one of you found some image of me praying in tefillin, wine on my Pesach table, or some other non-Karaite Jewish observances and felt that I had somehow misled you as to my own lifestyle and affiliation. I have no official association with any Karaite Jewish organization and I never have. I have prayed with them and studied with them. I will continue to do so in the future on occasion as I do with many different types of Jews, but I am not a Karaite.

2. To encourage certain parties to cease misrepresenting Karaite Judaism. There seem to be many personalities with self-prescribed authority who have felt it necessary to claim to represent Karaite Judaism when in reality, they frequently represent nothing more than their own personal interpretation of Tanakh, the Hebrew Bible. While Karaite Judaism is founded on the idea of interpreting the Tanakh according to your own understanding, claiming that such-and-such a way is in alignment with Karaite halacha is not academically honest or culturally sensitive. While I can see where it could be acceptable for these individuals to claim, “My interest in Judaism leans Karaite”, I would ask these individuals to please specify when their ideas diverge from Karaite halachic norms — which seems to be frequent. I would also ask for them to divulge their lack of affiliation with official Karaite organizations and cease from forming their own under the false moniker of being Karaite.

So, going forward — will I continue to post on Karaite topics? Occasionally, yes. I’ll also post on many great sources from some of my favorite rabbis as well as my own interpretations of Torah. This blog is not exclusively the domain of any particular Jewish affiliation. This blog is a place for an honest discussion of Jewish ideas. I can’t wait to dive into these ideas with you even more in the future.

“One should accept the truth from whatever source it proceeds.” – Maimonides

Just a Simple Hebrew Okie

As I try and help shed some light on the spiritual wisdom found in the Torah to the masses, I have a confession to make to all of you: I’m kind of an idiot. While I’ve studied Torah and have read multiple volumes of different holy books, much of my perspective comes from being a perpetual student who is constantly learning; but the more I learn, the more I find out how little I know.
Some of you might be disappointed to find out that I’m no Torah genius, but rather a simple Okie Hebrew who studies the Torah for the simple nuggets of wisdom and truth. Actually, if any of my Torah observance seems more rigid than the popular interpretation, it’s usually because of my own ignorance in the reason why certain mitzvot (commandments) exist. My aim is not to wow people with my intellect; a task which I think I would continually fail to be successful at performing. My aim is to be able to provide just a dash of peculiar perspective on the Hebrew Scriptures, those who have been inspired by them, and what relevance the Hebrew Scriptures have with our modern society.  
I find it’s important to celebrate how little I know and use it as a constant motivation to never stop learning. 
“When you’re through learning, you’re through.” 
– Will Rogers
World Famous Okie Philosopher
If you have any topics that you’d like to see discussed on this blog or that you’d like this simple Okie Hebrew to address, feel free to submit them to me and I’ll do my best to address them.

God is One. I Am Not.

It is common for people, especially Americans, to sell short the Oneness of our Creator. At face value, the concept doesn’t seem all that exciting. There is only one God; big whoop, right? It is with this grade-school mindset of God’s Oneness that I would like to tackle and dismantle this description of God that has most likely made you bored of this post already. 


I came from Christianity, which does say that God is One, but that also that God is three. Because of this, I could never quite grab a hold of the magnitude of what it means that God is, in fact, One. I also think part of this is because of Christianity’s need to have pictures of images of God; which are really images of us because, supposedly, the “image of God” is meant to mean that He probably had one head, two arms, two legs, a torso, etc.. 

The other reason why I was never able to fully grasp the weight of the Oneness of God is because I was reading it all wrong; literally. Understanding what the Torah meant in Deuteronomy 6:4 cannot be understood with the common understanding of the English translation. Most people are used to this thought pattern which is expressed in the “God’s Word” translation of the Bible: 

“Listen, Israel; The LORD is our God. The LORD is the only God.” 

Sounds good, right? Did it wake you up at all? Me neither. I started nodding off in my chair just reading it. Why? This isn’t what the Torah says! 

The Torah says this: 
שמע ישראל יהוה אלהינו יהוה ׀ אחד
“Hear, O Israel. The LORD is our God. The LORD is One.” 

What is the difference? Here is the difference: 

You see, having a single God is nothing new and doesn’t expand our minds at all. We have one President, nations have one king, we each have one father, and having One God is nothing new. But the fact that God is One changes everything. 

You see the sky? The God is the sky. You see the ground? That’s God, too. Look at your own hand. God. Look at your lunch. God. Even when you look at suffering, pain, evil, and depression, that is all God. God is laughter. God is sorrow. God is…you get the picture.

Now, when you speak to your fellow man, recognize that he is, in essence, part of God’s Oneness; so speak respectfully. When you talk to your wife, to your children, to your husband, your mom, your dad, they are also a part of God’s Oneness. The words you’re putting out there are part of God’s Oneness, so don’t borrow part of God’s Oneness to tell a lie or insult someone.  

Now that we know that God is One and that everything is part of His Oneness, what do we do with that Oneness? 


Shalom. 
– Ken