There is a Jewish tradition of making a brakha (blessing) over the ritual fringes that are commanded in the Torah:
דבר אל־בני ישראל ואמרת אלהם ועשו להם ציצת על־כנפי בגדיהם לדרתם ונתנו על־ציצת הכנף פתיל תכלת
“Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner.”
– Numbers 15:38
The verse continues to explain why Israel is commanded to wear fringes with cords of blue in them:
“You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by going after the lusts of your own hearts and eyes. Then you will remember to obey all my commands and will be consecrated to your God.” – verses 39 & 40.
That was just a little background on tzitzit (tassels/fringes). Now, I will get to the subject matter of the post.
Anyways, like I was saying; there is a tradition of making a blessing to God for giving us the opportunity to wear these fringes everyday so that they might serve the purpose for which they were intended. That blessing goes like this:
בָּרוּך אַתָּה ה’ אֱ-להֵינוּ מֶלֶך הָעוֹלָם אַשֶׁר קִדְשָנוּ בְּמִצְוֹתָיו וְצִוָנוּ עַל מִצְוַת צִיצִת
“Blessed are You, LORD, our God, King of the universe, Who has sanctified us with His commandments, and commanded us regarding the commandment of fringes.”
There is another tradition that accompanies the first one; examining the tzitzit to make sure the fringes are suitable to be worn. This means checking out the strands of the fringes to make sure they are tied and that the strands are not overly frayed. In many instances, these fringes can be metaphors for one’s spiritual life. I had an encounter with this recently.
Though I’m devoted to Torah observance, my practice of certain traditions that surround different mitzvot (commands) of Torah isn’t all that strong. I don’t always kiss a mezuzah when I pass it, I don’t always make a brakha before I eat, and I don’t always check my tzitzit.
Lately, I had been pretty immersed in things going on at work, things going on with my band, my friends, hobbies, and additional activities to the point of it cutting in on my prayer life and my study of Torah. I was very stressed out about a whole number issues going on in my life one morning, when I went to don my tzitzit, I noticed that the double-knot in the bottom of a few of them had come completely untied. These were not easy knots to untie and I know my cat had not been in my room, they must have been coming untied over the course of a few days. Instead of just immediately stopping to tie them, I sat on the edge of my bed, held them in my hands, and just stared at them for a couple minutes.
A rush of shame washed over me. No, not shame of a couple knots that weren’t tied correctly (the Torah makes no law about how exactly tzitzit should be tied, so that part of it has been left up to the wearer’s discretion), but about myself. I had been so wrapped in my life that I had it took God causing my tzitzit to become untied to get my attention. In that instant, my tzitzit were me. They were starting to come untied just like I was letting stress and other activities make me begin to unravel.
It took me a second to gather up my thoughts, make a blessing to God for my tzitzit, and get to work, but the thought stuck with me the entire day. Wearing tzitzits has been one of the weirdest experiences of my life, but also one of the most rewarding. Just like these strands of white and blue are never far from me, this helps me remember that God is never far from me either.
Because we can’t see God just like we can’t see the wind, God instructed B’nai Israel to wear these weird fringes on the four corners of their garments so that we can begin to see the good that He brings to the world everyday. They are a reminder that He is always there. Baruch HaShem (Blessed be The Name [of God]).